The existence of a divine Being is proven by several arguments. Each of these should be carefully considered, as none of them in itself may be a complete demonstration to some minds, but each becomes an important element in a line of reasoning which is fitted to carry conviction to every candid mind. The proofs by which the truth of the divine Existence are drawn, come from several sources.
The Material Universe - In the world God created, His reality and natural attributes are taught by the design and workmanship exhibted in the material universe; and also in the laws which govern it.
Amazing! How full the universe is of magnificent demonstrations of a supreme intelligence and Architect, or First Cause. Someone must have been responsible for the rich heavens above, with their glorious constellations and glittering lights; and also for the abundant clothing of the earth with its grass and corn; flowers and forests; mulitiplied minerals - all of which man and beast require for their sustenance. "Nature," it has been said, "is God's Braille for a blind humanity."
But no information can be taken from nature to explain the depravity of the human heart and its cure; and of the love of God for a fallen humanity revealed in the redemptive work of Christ. Neither can nature tell us anything about eternity, and of the conditions necessary for a blessed future. These deeper revelations can only be found in the only Book revealing God - the Bible!
The Soul Of Man - "Man, rightly and fully studied," wrote Dr. Handley Moule, "is to himself a revelation of the Being of God." An innate recognition of the existence of and responsibility to God dwells in all men. Heathen peoples who have not received the Bible or Christianity yet possess a belief in a chief god or spirit of some kind. While in many cases a number of gods may be worshipped, it is a remarkable fact that one is usually singled out for supreme honor. The ancient Romans worshiped innumberable gods, but Jupiter was the greatest ruler of all. Evidence of this inbred recognition of God is found in the inscription Paul describes on the altar at Athens - "To the unknown God" (Acts 17:23).
The Revelation Of Scripture - Nature, history and man only partially reveal the existence of God. It is to the Bible alone we turn for the complete and final revelation of His words, works and ways. Within the sacred volume, His glorious attributes, activities and appearances are displayed. Scripture alone unfolds His dealings with man -
The Bible presents man with a fourfold revelation of God -
Everywhere the Bible speaks in the name and authority of God and assumes that there is a consciousness of God within the human soul that will recognize and respond to His claims. If man does not know God, his ignorance is inexcusable, seeing that ample evidence of His existence is available. They are, to quote Paul, "without excuse" - Romans 1:19,20. Often ignorance of God is due to some moral shortcoming rather than to any mental difficulty (Romans 2:12-15).
Further, the Bible reveals God, not as an abstraction, nor as some remote and impassive deity, but as Jehovah,, or as "The Eternal" - the living personal God exercising His sovereign power in every realm; and as the divine Father interested in and caring for His children.
The Lord Jesus Christ - The full nad final revelation of the character and will of God was made known in His beloved Son. Philip said to Jesus, "Show us the Father, and it sufficeth us." Then we have the calm and authoritative reply of our Lord, "He that hath seen me, hath seen the Father; and how sayest thou then, Shew us the Father?" (John 14:7-9). Thus, the complete revelaton of God came to man through the Incarnation of the Son, the Christ of God, through His manifested Person, Word and Work.
Psalm 19; Romans 1:19,20
The Proof Of The Intelligibility Of The Universe
The existence of natural objects shows that they must have had a Maker, for there can be no effect without a sufficient cause. A house proves that it must have had a builder, and the universe with all its wonders must have had a Maker. Man, by the powers of reason and observation is able to comprehend the order and structure of things around him. He can perceive how they are formed and grouped, and by what laws they are organized. He can formulate laws of motion, guiding the heavenly bodies in their orbits - investigate and chart the animal and vegetable kingdom, as well as his own being. This fact of the intelligibility of the universe leads us, logically and inevitably to the conclusion tht it must have been fashioned by a mind greater than man's mind. The laws that rule our thinking find expression in the laws and arragements of heavenly bodies. The universe is a mirror reflecting man's own powers, proving, thereby, a kinship between the mind of man the mind behind the universe. A modern writer impressed with the force of this argument adds to the axiom, "I think therefore I am," a further one namely, "I understand, therefore there is a God."
1. The Cosmological Argument - Cosmology is that science or teaching dealing with the universe, which offers itself to view as sky, earth and sea, as an orderly and systematic whole. Observing things around us, we come to think of an orderly universe and reach the conclusion that there must be a cause for what we see. This argument from causation has as its basic postulate - "Every effect must have an adequate cause." This cosmological approach is latent in Paul's great statement concerning God as the first Cause -
"In whom we live, move, and have our being." - Acts 17:28
A causeless phenomena is impossible - an uncaused begining is inconceivable - a mindless world could not produce itself and life in it! Origin implies an oiginating power, the cause being sufficient to produce the effect. Everywhere, nature reveals marvelous evidence of design or adaptation of means to an end, and as design implies a designer; and since design in nature is far superior to anything man is capable of, the designer of the universe must be someone much greater than man.
Whether we think of time and space, force and matter, dependence of finite parts which are derivative, we are driven to the conclusion that there must have been a Cause outside the universe. Behind all intermediate processes there must have been a Being - causative without being caused, who has existence in Himself. We thus rise by necessity of thought from the finite to the Infinite, from the caused to the Uncaused, from reason evident in the structure of the universe to the eternal and universal Reason which is the ground of all. As one scientist expressed it, "Nature is imbued with intelligent thought."
If "order is heaven's first law," then nature abounds in proof that God, as a God of order and not disorder, is the One who fashioned the laws of nature. A digest of the argument of the cosmos is -
The mental act is prior to the physical, that is, thought precedes action, therefore, there is an intelligence prior to the order of the universe. In this intelligence there must have been a mind to devise and a will to carry that design into effect, and these are qualities belonging to a person. Thus in the cosmological argument we can trace the footsteps of God the Creator.
2. The Teleological Argument - This further argument carries us a step further than the previous argument which proceeds upon the evidence of order and the harmony resulting therefrom. The teleological argument from Telos, meaning "issue," can be defined as the science of ends, or final causes. Nature is before us as "a living arithmetic in its development, a realized geometry in its repose." This present line of evidence can be summarized thus -
Nature is a complex whole made up of several sections or powers all interacting yet constituting together one complete system. All these parts or activities are connected with each other, the least with the greatest, but order reigns throughout the entire whole and universal harmony prevails for each part serves the other with admirable reciprocity. These parts are so guided as to conspire to sustain and promote - not convulse and subvert - the whole.
For instance, we could elaborate upon the intricate solar system with the central position of the sun, binding the system together by the law of gravitation, and furnishing light and heat necessary for the welfare of each of the planets. The ceaseless, speedy rate of the sun, with all the planets and their attendant satellites performing their varied evolutions with unfailing regularity and marvelous harmony is a striking evidence of design. Then there is the constitute elements forming the atmosphere surrounding the earth, the gases of which are blended with such perfection as to meet the requirements of plants, animals and men.
Associated with this teleological (sometimes called the physico-theological) argument are form and color. What skillful adaptation of natural forces we have, all cooperating toward specific ends. Creative skill, design and beneficence are behind the wondrous beauty of form and color in flowers and forests, lakes and landscapes. What an indubitable and convincing proof of design is the human body with its structure and organs, skin and muscles and nervous system and heart and eyes and members! No wonder the Psalmist exclaimed, "I am fearfully and wonderfully made."
We could also elaborate upon animals, birds and fish with their adaptation to environment.
The teleological argument is incontrovertible, for sound reasoning demands that effect must have an adequate cause, and that design and adaptation a superintending intelligence. If an imposing cathedral presupposes an architect and builder, surely the infinitely greater and more complexed structure of the universe demands a Creator whose wisdom designed it for profitable ends. Without a doubt, "the world we live in is a fairyland of the exquisite" and "our very existence a miracle in itself."